I’ve been thinking a lot about obedience. I suppose it’s because just 6 months ago I received a new obedience to take on a new assignment, and because a priest I know has had challenges in his congregation in this regard. It leads me to recall two things. First, the words of Saint Maximilian Kolbe: “God, who is all-knowing and all-wise, knows best what we should do to increase his glory. Through his representatives on earth he continually reveals his will to us; thus, it is obedience and obedience alone that is the sure sign to us of the divine will. A superior may, it is true, make a mistake; but it is impossible for us to be mistaken in obeying a superior’s command. The only exception to this rule is the case of a superior commanding something that in even the slightest way would contravene God’s law. Such a superior would not be conveying God’s will.” Secondly, I think of my ordination. Before a man can be ordained, whether as Deacon or Priest, he kneels in front of the Bishop, and places his hands into the Bishop's. Then looking squarely at the man, he asks: “Do you promise obedience to me and my successors?” I did that twice, at my diaconate ordination, and priestly ordination. Every deacon and priest in the world does the same thing. We don’t just promise some general obedience to God, and it’s up to us to figure out what that means and to put flesh on it. We promise obedience very concretely, to the successor of the apostles in our midst. And what a rare thing that is in our culture today – to promise obedience to someone or something other than myself, or my own wants and desires. That spurred me on to a few more thoughts.
As followers of Christ, we must recapture that sense of obedience. Too often, we say we must follow what our consciences dictate. And while that is true, we forget that the Church also teaches other things: like a conscience must be properly formed in the Church, that God’s will should matter more than my own when they are in conflict, and that obedience is actually a virtue rather than something to be shunned and disposed of. And finally, that obedience, if it is kept as some abstract concept, can actually be a cop-out, because we are too easily swayed by our own desires. And so it must be expressed in very concrete ways.
Lately I get very agitated when I read that some priest or sister says they should be obedient to God, and not some human being. Well, they like me actually did promise, vow if you will, a concrete obedience to a human being. Saying anything else is simply forgetfulness to the max. But what great freedom that brings us. The Lord Jesus was obedient unto death. Can we then shun obedience in our own lives?
In Christ and Mary Immaculate,
Fr. Tony