First Reading: Romans 8:26-27
In the same way, the Spirit too comes to the aid of our weakness; for we do not know how to pray as we ought, but the Spirit itself intercedes with inexpressible groanings. And the one who searches hearts knows what is the intention of the Spirit, because it intercedes for the holy ones according to God’s will.
Second Reading: Luke 11:1-4
He was praying in a certain place, and when he had finished, one of his disciples said to him, “Lord, teach us to pray just as John taught his disciples.” He said to them, “When you pray, say:
Father, hallowed be your name,
your kingdom come.
Give us each day our daily bread
and forgive us our sins
for we ourselves forgive everyone in debt to us,
and do not subject us to the final test.”
Meditation
God thirsts for relationship with us. He searches for us as he searched for Adam, calling to him in the garden: “Where are you?” (Gen 3:9)
In Christ, God came to meet us. Jesus lived in prayer, intimately united to his Father, while creating friendships with his disciples and all those he met. He introduced them to that which was most precious to him: the relationship of love with his Father, who is our Father. Jesus and the disciples sang psalms together, rooted in the richness of their Jewish tradition. At other times, Jesus retired to pray alone.
Prayer can be solitary or shared with others. It can express wonder, complaint, intercession, thanksgiving or simple silence. Sometimes the desire to pray is there, but one has the feeling of not being able to do so. Turning to Jesus and saying to him, “teach me”, can pave the way. Our desire itself is already prayer.
Getting together in a group offers us support. Through hymns, words and silence, communion is created. If we pray with Christians of other traditions, we may be surprised to feel united by a bond of friendship that comes from the One who is beyond all division. The forms may vary, but it is the same Spirit that brings us together.
“In the regularity of our common prayer, the love of Jesus springs up within us, we know not how. Common prayer does not exempt us from personal prayer. One sustains the other. Let us take a time each day to renew our personal intimacy with Jesus Christ.”
The Rule of Taizé in French and English
Society for Promoting Christian Knowledge, Great Britain pp. 19 & 21