Dear Friends:
Once upon a time there was a city named Persepolis. It was burned to the ground as an act of revenge by an enemy king who had conquered the place at great cost to the lives of his soldiers. One might wonder what is to be gained by fighting for the prize of victory only to destroy it once it has been obtained, but revenge is not a rational emotion. It is visceral.
As I'm writing this note today the jury is being given the task of deliberating the George Floyd case in downtown Minneapolis. Who knows, by this time tomorrow we may be dealing with ugliness on a grand scale. I spoke with a downtown pastor last week who told me that violence is almost assured, regardless of the verdict. If Derek Chauvin is acquitted there will be mayhem from those who believe that he is literally getting away with murder. If he is convicted, the white supremacists will likely descend upon the city. The probable looting and burning of properties that happen to be in the way—or even the contemplating of such a thing—is not rational either. When and if it happens, it will be revenge. And what will be the enduring benefit of that?
The story of Persepolis is a poem that was created by an Englishman named John Dryden and eventually made into an opera titled, Alexander's Feast. The king in question is Alexander the Great, who is hosting a dinner to celebrate his conquest of Persia. The story was crafted in 1697 and the musical score was set by G. F. Handel over three hundred years ago. As the feast plays out, a lute player named Timotheus is brought in to entertain the king and his guests. Depending upon the tone of the music he offers up, the king is variously moved to emotions of pride, love, and finally rage and revenge. At the end of the opera, Alexander sets about to torching Persepolis, while the chorus sings:
Give the vengeance due
To the valiant crew:
Behold how they toss their torches on high,
How they point to the Persian abodes...
The princes applaud with a furious joy;
And the king seiz'd a flambeau with zeal to destroy.
Thais let the way, to light him to his prey;
And like another Helen, fir'd another Troy.
The princes applaud with a furious joy...
The point here is not to romanticize such an inhumane sentiment as revenge, but rather just the opposite. It is to point out that we have been dressing up depraved instincts like these for centuries, including in high art and culture, as a way to distract us from what we are really doing and saying. The glamorizing of deliberate destruction and/or killing is exactly that, no matter how we attempt to rationalize it, because revenge isn't rational. But it surely is real.
As we confront whatever is about to unfold before us this week, may we never confuse those two things.
Fr. Mike
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