Jesus entered the synagogue. There was a man there who had a withered hand. They watched Jesus closely to see if he would cure him on the sabbath so that they might accuse him. He said to the man with the withered hand, “Come up here before us.” Then he said to the Pharisees, “Is it lawful to do good on the sabbath rather than to do evil, to save life rather than to destroy it?” But they remained silent. Looking around at them with anger and grieved at their hardness of heart, Jesus said to the man, “Stretch out your hand.” He stretched it out and his hand was restored. The Pharisees went out and immediately took counsel with the Herodians against him to put him to death.

My Jesus, I believe that You are present in the Most Holy Sacrament. I love You above all things, and I desire to receive You into my soul. Since I cannot at this moment receive You sacramentally, come at least spiritually into my heart [pause]. I embrace You as if You were already there and unite myself wholly to You. Never permit me to be separated from You. Amen. 

STUDY - Pharisees and Herodians - Fr. John A. Hardon Modern Catholic Dictionary

PHARISEES. An active, vociferous religious Jewish sect in the centuries before and after Christ appeared on earth. They represented by and large the intellectual sector of their people, because they were avid, contentious students and teachers of Jewish religious law. Their intensity and single-mindedness resulted in a harsh and uncharitable emphasis on the legal aspects of religion at the expense of charity and loving concern. Jesus represented a threat to their intellectual security and leadership. They baited him at every opportunity. They tried to trap him into wrong answers (Matthew 22:15-22). They proposed questions, hoping to prove contradictions (Matthew 22:34-40). They deplored the company he kept. They objected to his Sabbath activities (Mark 2:15-17; Mark 2:23-26). They even plotted against his life (John 11:45-54). Indeed they worked together with the priests and the Sadducees until their plotting culminated in his arrest and crucifixion (John 18:3). Their hostility, of course, was aggravated by the accusations that Jesus leveled at the Pharisees. He called them hypocrites (Matthew 15:7). He deplored their legalisms as rendering God's word null and void (Mark 7:13). Their self-righteous-ness he exposed in the parable of the Pharisee and the publican (Luke 18:9-14). The entire Chapter 23 of Matthew is a lengthy, detailed indictment of Pharisee mentality. Needless to say, all Pharisees were not fanatics. Gamaliel and Nicodemus were men who kept a sense of balance and were open to the development of Judaism (John 3:1-21; Acts 5:34-39). It is likely that many Pharisees became Christians. (Etym. Hebrew perusim; Aramaic perissayya’, separated, separated ones, separators.)