Fr. Jude Siciiano, O.P. has given a number of retreats over the years at St. Theresa Parish. His weekly ‘First Impressions” are read by many in the parish since he visited. I think the following is worth everyone reading during the times we are in especially as we focus in October on life:
“The first part of our Habakkuk reading last week is a lament. The prophet speaks for the people of his time and ours as well. Hear the question many of us have these days: "How long?" His people are experiencing violence and ruin and he wonders why God does not intervene. It's the kind of prayer individuals and communities make in dire circumstances. Think about the faith-challenging trials you may be experiencing. What afflictions are we, the individuals and families worshiping with us having? On a bigger scale: as I write this the war in Ukraine grinds on; there has been devastating flooding in Puerto Rico, Florida, Pakistan and Alaska; refugees at our southern border have been bused and flown to other states, some separated from their families; Texas is readying to execute two more men this month, etc.
We may have no answers for the turmoil and scandal our church, nation and world have been going through these days. Yet, our faith is tested and our prayers can feel strained and inadequate. Should we just keep silent, or say the usual “approved” prayers? Or, shall we take our lead from Habakkuk and voice a lament? ...lament to God for these dreadful times, for the neglect of the poor and needy of our country and world We can lament the way the prophet does, make complaint to God for things that seem beyond our control, but affect us and others so dreadfully.
Notice the prophet is not afraid to confront God and speak what, for many of us, is the unspeakable: he accuses God of not caring. His prayer has roots in our Jewish/Christian tradition. Jesus prayed this prayer of protest in the Garden when his plans and life were being abruptly ended. People have been taught not to speak to God this way, or to just stay silent. But keeping silence, because we are afraid to utter what we are really feeling, risks closing off the possibility for growth in our relationship with God. It takes deep faith to shake one's fist at God.
Only after Habakkuk’s lament has been voiced does God respond. What was God doing during the first part? Listening. God orders the prophet to write down the vision. Why write? Is it to give it permanence? Must it be written so that a future generation might also read it? The word "readily" in the phrase, "...so that it can be read readily" -- means, write it so large that it can be read on the run. Like a billboard. Are we running because evil is at our heels? If escape, or relief, doesn't come quickly, we will need to trust Habakkuk’s vision of God's faithfulness over and over, to keep us strong in our faith when God doesn’t seem to care, or respond. We are called to fidelity to a God who has promised to be faithful, despite seeming evidence to the contrary. The Hebrew word for faith is "Emunah," from which comes our "Amen." Our prayer response is the "Amen" of faith. We are called to faithfulness and our reward won't be riches but life..."the just, because of their faith, shall live."
Lament is an un-American prayer: it is not neat like cellophane wrapped vegetables in a supermarket. It lacks order, it spills over with emotions, it is a struggle with loss and doesn’t hold back. It's the prayer we pray when a part of our life comes to an end. We pray this prayer for ourselves, or in solidarity with a group of people who are suffering. Suppose, for example, we prayed a lament for inner-city people who suffer violence every day, whose children need to sleep in bath tubs so that they won't get hit with stray bullets at night? This prayer on behalf of others might also mobilize us to do something about the very situation for which we lament.
The gospel last week begins with a plea. What would prompt a follower of Jesus to ask for an increase of faith? Doesn’t a request like this usually flow from a person whose faith is being tested, or strained by life’s demands? Like the prophet Habakkuk, the apostles must feel their own stressed, for they say to the Lord, “Increase our faith.” What makes them aware of this need? The context of this passage reveals a very particular demand put on their faith. Looking back a few verses in chapter 17 we notice that Jesus has just spoken about not leading others into sin (vv.1-2); about giving correction to a brother or sister -- never an easy thing -- and then, to be constantly willing to forgive a repentant brother, or sister (vv.3-4), hardest of all!
No wonder the apostles feel their faith is insignificant! Hence the request, “Increase our faith.” Aren’t we also inclined to make the same plea as we face the need for similar Christian responses to life’s arduous demands? For example, family life requires a deep pool from which to draw patience and forgiveness. In addition, recent disclosures have shown how devastating the effects of scandal are on the life of our faith community. A parish would not last long if forgiveness didn’t characterize its daily life -- from the pews all the way to parish council, staff and clergy.
The apostles realize such consistent Christian living is impossible without faith, so they want more of it, figuring QUANTITY is the issue. But Jesus says, even faith the size of a mustard seed would be enough to unearth the deeply-rooted mulberry tree and cast it into the sea. He is using strong figurative language here. But he does make his point: it is not the quantity, but the QUALITY of faith that matters. Faith, it seems, doesn’t have to increase -- as much as exist! Having faith doesn’t automatically give the believer the power to perform crowd-pleasing spectacles. But faith does mean that we are in touch with God and experience God as the source of the power that enables us to live good Christian lives, marked by the ability to forgive many times -- as we ourselves have been forgiven by God. Wouldn’t such forgiveness in our faith community be a powerful sign that God’s life animates us and that God lives among us? Or, as Habakkuk has put it for us today, “The just one, because of their faith, shall live.” By: Jude Siciliano, O.P. <
jude@judeop.org>