As we concluded last week, and as we prepared to vote if we had not already done that, we were shocked by the violence toward a politician’s husband. I ask all to pray for an end to violence in any form that seems more and more to surround us and to be on the upswing. We pray for peace in Oakland and all cities where the senseless killing of innocent victims seems to be on the rise.
Let us continue to pray for a peaceful end of the war in the Ukraine and in Cameroon, Ethiopia, and other places where war is raging. Let us also pray for an end to violence ignited by politics.
When I counsel a couple who are preparing for marriage, I tell them that they will have disagreements over the course of the many happy years we pray they will be married, but that any form of abuse and especially physical violence can never be a means to resolve a disagreement or difficulty. In fact, I am extreme and say that if either party resorts to physical violence, they should separate until the violent person receives counseling and other help. This is never an acceptable form of resolving a problem. I firmly believe the gospel compels us to this standard and would apply it to other places of disagreement which seems to be more and more prevalent in our political forums. Let us pray for the mercy, forgiveness, and understanding the Lord gives us to be used in all forums of our lives.
Let us pray and practice forums where people can strongly disagree with each other but always with charity and respect no matter how pressing the situation seems to be.
I have been writing about the reason we physically gather for Mass each week and wish to continue and conclude with more excellent incite from Fr. John Baldovin, SJ, who writes extensively on this subject. He writes:
“The origin of the sinful self-centeredness is a human inability to let God be God. Some early Christian writers considered this sinful condition not so much as one of deliberate disobedience of God as a sign of the immaturity that Christ came to undo.
O marvelous exchange refers to the fact that God took on human nature so that human beings can be united to God. The same exchange takes place in the Eucharist, as the resources of the earth receive God’s Word so that we who are receiving them can be united to God. Jesus makes himself literally the food of Christians. And so, what is potentially the source of sin and self-centeredness becomes the source of reversing sin.
Jesus does what human beings on their own could not do: he accepts his existence as a gift from God and done the only thing one can do appropriately on receipt of the gift- say ‘thank you’ both in word and deed. That acceptance of our human nature, that self-emptying is precisely what we call Incarnation—the acceptance of our human condition.
Celebrating the Mass is central to our identity and mission as Christians because it means participation in a ritual way in the self-offering of Christ for the life of the world. Jesus Christ undertook this self-offering as the means to undo the ‘sin of Adam and Eve,’ the origin and basis of sin in grasping at being God, often called the sin of pride. The opposite of sin is found in the community of the Church—the gathering of those who know that Christ has become the center of their life and celebrate his message, his presence and his activity as the Spirit empowers them to do sacramentally on a regular (weekly) basis. Christians don’t participate in this saving activity of the Incarnate Christ by running away from the world or the church community, but, on the contrary, by letting Christ encounter them in their most fundamental and intimately human activities.
Why bother with Mass? I hope you have begun to get the picture that we bother with the Mass because we bother with Jesus.”
Much more can be said, and I would recommend the writings of Pope Benedict in his encyclical “Sacramentum caritatis’(Sacrament of Charity), John Baldovin, SJ’s book: Bread of Life, Cup of Salvation and many words that can be found on the internet by just putting in the search page: Pope Francis, Eucharist.
Thanks for your attention to this matter. See you next week at Mass and don’t hesitate to invite a member of your family, a neighbor, or a friend.