January has come and gone, but it is always filled with many things in our Church that we are called to remember, pray about and respond to! Even while Christmas is still upon us we remember in early January some of our fellow Americans who have reached our goal and are now call saints: St. Elizabeth Ann Seaton (January 4) and St. John Neuman (January 5). January 6 is the traditional day for the Feast of the Epiphany and we are all encouraged to bless our home and dedicate it in this new year to the Lord asking for his presence and love in them.
We recall Jesus baptism when we say Jesus has grown up and begins his public ministry and we focus on the gift of life that God gives us and how all lives are to be respected from the moment of conception to a natural end at what most hope will be a ripe old age. It is always a time to pray for peace, but at the end of January we especially pray for unity in all and among the Christian churches.
Pope Francis in 2015 made thing even more crowded by proclaiming the ‘third Sunday in Ordinary time’ as ‘Word of God Sunday.’
“Pastors can also find ways of giving a Bible, or one of its books, to the entire assembly as a way of showing the importance of learning how to read, appreciate and pray daily with Sacred Scripture.”
The Bible is not meant for a privileged few, continues Pope Francis. It belongs “to those called to hear its message and to recognize themselves in its words”. The Bible cannot be monopolized or restricted to select groups either, he writes, because it is “the book of the Lord’s people, who, in listening to it, move from dispersion and division towards unity”.
“The role of the Holy Spirit in the Scriptures is primordial,” writes Pope Francis. “Without the work of the Spirit, there would always be a risk of remaining limited to the written text alone.” The Pope continues: “This would open the way to a fundamentalist reading, which needs to be avoided, lest we betray the inspired, dynamic and spiritual character of the sacred text”. It is the Holy Spirit who “makes Sacred Scripture the living word of God, experienced and handed down in the faith of His holy people”.
Pope Francis invites us never to take God’s Word for granted, “but instead to let ourselves be nourished by it, in order to acknowledge and live fully our relationship with Him and with our brothers and sisters”.
Lent begins on February 22. There was too much to cover over the past few weeks, but I invite all before we begin our Lenten practices to reflect and maybe transform our bible study and prayer which would be a marvelous way to begin Lent. Here are some practical points that I hope will help:
Listed here are 10 points for fruitful Scripture reading.
By Mary Elizabeth Sperry, Associate Director for Utilization of the New American Bible.
1.Bible reading is for Catholics. The Church encourages Catholics to make reading the Bible part of their daily prayer lives. Reading these inspired words, people grow deeper in their relationship with God and come to understand their place in the community God has called them to in himself.
2.Prayer is the beginning and the end. Reading the Bible is not like reading a novel or a history book. It should begin with a prayer asking the Holy Spirit to open our hearts and minds to the Word of God. Scripture reading should end with a prayer that this Word will bear fruit in our lives, helping us to become holier and more faithful people.
3.Get the whole story! When selecting a Bible, look for a Catholic edition. A Catholic edition will include the Church's complete list of sacred books along with introductions and notes for understanding the text. A Catholic edition will have an imprimatur notice on the back of the title page. An imprimatur indicates that the book is free of errors in Catholic doctrine.
4.The Bible isn't a book. It's a library. The Bible is a collection of 73 books written over the course of many centuries. The books include royal history, prophecy, poetry, challenging letters to struggling new faith communities, and believers' accounts of the preaching and passion of Jesus. Knowing the genre of the book you are reading will help you understand the literary tools the author is using and the meaning the author is trying to convey.
5.Know what the Bible is – and what it isn't. The Bible is the story of God's relationship with the people he has called to himself. It is not intended to be read as a history text, a science book, or a political manifesto. In the Bible, God teaches us the truths that we need for the sake of our salvation.
6.The sum is greater than the parts. Read the Bible in context. What happens before and after – even in other books – helps us to understand the true meaning of the text.
7.The Old relates to the New. The Old Testament and the New Testament shed light on each other. While we read the Old Testament in light of the death and resurrection of Jesus, it has its own value as well. Together, these testaments help us to understand God's plan for human beings.
8.You do not read alone. By reading and reflecting on Sacred Scripture, Catholics join those faithful men and women who have taken God's Word to heart and put it into practice in their lives. We read the Bible within the tradition of the Church to benefit from the holiness and wisdom of all the faithful.
9.What is God saying to me? The Bible is not addressed only to long-dead people in a faraway land. It is addressed to each of us in our own unique situations. When we read, we need to understand what the text says and how the faithful have understood its meaning in the past. In light of this understanding, we then ask: What is God saying to me?
10.Reading isn't enough. If Scripture remains just words on a page, our work is not done. We need to meditate on the message and put it into action in our lives. Only then can the word be "living and effective." (Hebrews 4:12).