“I am the true vine, and my Father is the vinedresser”
The Gospel today, the fifth Sunday of Easter time begins with the image of the vine. Jesus said to his disciples, “I am the true vine, and my Father is the vinedresser” (Jn 15:1). In the Bible Israel is often compared to the fertile vine when it is faithful to God; but if it distances itself from him, it becomes barren, incapable of producing that “wine to gladden the heart of man”, as Psalm 104[103] sings (v. 15). The true vine of God, true life, is Jesus who with his sacrifice of love gives us salvation, opens to us the way to be part of this vine. And as Jesus remains in the love of God the Father, the disciples too, wisely pruned by the word of the Master (cf. Jn 15:2-4), if they remain profoundly united in him, they become fruitful branches that bear an abundant harvest.
St Francis de Sales wrote: “The vine-sprig, united and joined to the stock, brings forth fruit not by its own power but in virtue of the stock. Now we are united by charity unto our Redeemer as members to their head, and hence it is that... good works, drawing their worth from him, merit life everlasting” (Treatise on the love of God, XI, 6).
On the day of our Baptism the Church grafts us, as branches, on to the Paschal Mystery of Jesus, on to his very Person. From this root we receive the precious sap that enables us to share in the divine life. As disciples, with the help of the Pastors of the Church, we too develop in the Lord’s vineyard, bound by his love. “If the fruit we are to bear is love, its prerequisite is this ‘remaining’, which is profoundly connected with the kind of faith that holds on to the Lord and does not let go” (Jesus of Nazareth, Doubleday, New York 2007, p. 262).
It is indispensable to remain ever united to Jesus, to depend on him, because apart from him we can do nothing (cf. Jn 15:5). In a letter written to John the Prophet who lived in the desert of Gaza in the fifth century, a faithful asked the following question: how is it possible to combine man’s freedom and the inability to do anything without God? And the monk answered: if man inclines his heart towards goodness and asks God for help, he receives the necessary strength to carry out his work. Therefore man’s freedom and God’s power proceed together. This is possible because goodness comes from the Lord, but it is carried out through his faithful (cf. Ep. 763, SC, 468, Paris 2002, 206).
True “abiding” in Christ guarantees the effectiveness of prayer, the Cistercian Bl. Guerric of Igny, said: “O Lord Jesus... without you we can do nothing. Indeed you are the true gardener, creator, cultivator and custodian of your garden, which you plan with your word, irrigate with your spirit and cause to grow with your power” (Sermo ad excitandam devotionem in psalmodia, SC, 202, 1973, 522).
Dear friends, each one of us is like a branch that only lives if its union with the Lord grows every day in prayer, in participation in the Sacraments and in charity. And he who loves Jesus, the true vine, produces fruits of faith for an abundant spiritual harvest. Let us pray to the Mother of God that we may remain firmly grafted onto Jesus and that all our actions may have their beginning and end in him.
— from Pope Benedict XVI, Regina Caeli, 6 May 2012
MONTHLY CONFESSIONS & ADORATION: 1st Sunday of Month, 10:00-10:45AM at St. George.
MASS READERS: 4/28 Bill/Olivia, 5/5 Michael/Kelly, 5/12 Tanya/Tina, 5/19 Karen/Giulio
PLEASE PRAY FOR: Ina Freeman, Sue Gilbert, Lucia Matisinova, Charles “Mac” Maguire, Joe O’Rourke, Carla Sovocool, Margaret Reilly, Art Sovocool, Katie & John Smith, Christopher Tomaselli, Mary Weirich.
St. George Parish, c/o St. Thomas Aquinas Parish, 401 Alderman Road, Charlottesville, VA 22903. 434-293-8081