This weekend the Church will celebrate the feast of the Epiphany (meaning "manifestation"), the visit of the Magi to the child Jesus. The passage above has some very interesting details:
- there is no number of travellers indicated, but we always say there were three
- they were not royalty but were in fact magicians (better rendered as "sorcerers"), but we are used to calling them "kings"
- they are not named, but we have come to know them as Caspar, Melchior and Balthazar
- Nativity scenes always place the traveller at the manger, but the passage says that they entered "the house"
- the gifts offered by the Magi have important symbolism: gold for a king, frankincense used by priests in worship rituals, and myrrh (an expensive spice often used for embalming) in anticipation of his death and burial thirty-three years later
While not belittling the poetic embellishments that popular tradition has given to them, these Magi do indicate an important development in salvation history. Foreigners and pagans, they represent the beginning of the inclusion of people outside of Judaism directly into God's plan. The Gospel uses this event as the "first-fruits" of God's presentation to all the world, to those who would welcome the Good News of salvation through the Incarnation.
However, this had to be an active and conscious decision on the part of these foreigners. The Magi's coming to Jerusalem in order to pay homage to the king of the Jews recognized their understanding that what they sought was in Israel, in the messianic light of the star of David, the one who will be king of the nations. Their coming to see the child Jesus means that pagans can discover Jesus and worship him as Son of God and Savior of the world only by turning towards the Jews and receiving from them the messianic promise as contained in the Old Testament. Indeed, as the Catechism of the Catholic Church (CCC) indicates:
The Epiphany is the manifestation of Jesus as Messiah of Israel, Son of God and Savior of the world. The great feast of Epiphany celebrates the adoration of Jesus by the wise men (magi) from the East, together with his baptism in the Jordan and the wedding feast at Cana in Galilee. In the magi, representatives of the neighboring pagan religions, the Gospel sees the first-fruits of the nations, who welcome the good news of salvation through the Incarnation. The magi's coming to Jerusalem in order to pay homage to the king of the Jews shows that they seek in Israel, in the messianic light of the star of David, the one who will be king of the nations. Their coming means that pagans can discover Jesus and worship him as Son of God and Savior of the world only by turning towards the Jews and receiving from them the messianic promise as contained in the Old Testament. The Epiphany shows that "the full number of the nations" now takes its "place in the family of the patriarchs", and acquires Israelitica dignitas (is made "worthy of the heritage of Israel") (CCC 528).
Since more modern-day Christians come from non-Jewish lineages than otherwise, this is very good news for most of us!
For the Epiphany, many traditions revolve around putting a chalk equation on the door of the family home. The equation is written to be the first two digits of the year, followed by the initials C, M, and B, followed by the last two digits of the year. Each portion is split by plus signs. For this year, the equation would be written as
20 + C + M + B + 19. The chalking holds two meanings. The C, M, and B, refer to the traditional names of the Magi: Caspar, Melchior, and Balthazar. The letters also stand for the Latin phrase
Christus Mansionem Benedicat which means “May Christ bless the house.” The plus signs represent the Cross, and the 20 and 19 refer to the year.