CELEBRATING THE HUMAN BODY…
The Solemnity of the Assumption of the Blessed Virgin Mary is the oldest and greatest feast of Mary. Orthodox Christians call August 15th the Dormition (“the falling asleep”) of Mary.
“She who sheltered the Divine Word in her breast was to be lodged in the dwelling place of her Son,” says Saint John Damascene, describing his belief that after Mary’s death, her body was raised to live with God forever. That Mary’s body – not just her soul – is in God’s presence is a sign of the holiness of creation. The human body is not evil – it is good. Death is not the end of creation – it is the beginning of eternal life. In our day, when violence can desecrate the human body, the sign of Mary’s assumption gains new support.
The New Testament reading for this feast calls Jesus the firstfruits of those who have died, to be followed by the harvest of all who hope in him. As Mary, the model believer and sign of the Church is gathered in, we hope that we too will one day be part of this harvest. We surround Mary’s statue at church and at home with brilliant clusters of flowers, herbs, and fruits – the firstfruits of the harvest of our gardens.
While this may be the oldest and grandest feast of the Blessed Mother, Mary, the feast was not considered a defined dogma or doctrine for us to accept and believe in until Pope Pius XII declared it thus infallibly on November 1, 1950 with the writing of a Papal Bull entitled Munificentissimus Deus.
This Saturday, August 15th, is the Feast of the Assumption of Mary. This year it is not a Holy Day of Obligation.
HOLY DAYS IN HISTORY…
Sunday is our original – and at first our only – holy day. As time went on, some churches began keeping other days holy, too: days to remember an event in the life of Christ or Mary, or the anniversary of the death of a saint.
In medieval Europe, these “feast days” were important. There was no such thing as a “weekend.” Every day – except Sunday – was a long and hard work day. A feast day meant that you only had to do the most necessary work. Then you could go to town for Mass, for socializing, playing, resting. It didn’t take long for feast days to multiply. Every so often the Church would have to cut back the number, or else folks would go four or five days without working! Feast days were possible because most everyone in a locale was Catholic.
When Spanish Catholics came to North America, they tended to create Catholic towns. Many Native Americans, too, lived in Catholic communities. To this day the pueblos of New Mexico still keep feast days with dancing and special foods. French Catholics, especially in Canada, kept alive some of their holy days. But Catholics from other countries lived in mixed communities with people of different religions. They could not close their stores because it was Ascension Thursday, or not help neighbors raise a barn on All Saints. Not until the great Catholic neighborhoods formed in the bigger cities of America could Catholics close up shop, go to morning Mass, and then spend the day feasting and relaxing – even on a weekday!
Bishops began to designate certain holy days as “holy days of obligation.” Usually these were feast days that were already popular in a given community. The number of holy days that Catholics observed in the United States varied until 1885. Then, six days were set: January 1, Ascension Thursday (a different date each year), August 15th , November 1st, December 8th, and December 25th. Prior to this, how many and which holy days you kept depended on whether you lived in English, Spanish, or French America. For example, English-speaking American Catholics had 11 holy days of obligation from 1777 until 1885.
As our neighborhoods and parishes change, so do our rules about keeping holy days. In 1969, the bishops decided to transfer our solemn celebration of the Lord’s Epiphany from January 6th to the Sunday that falls nearest before that date. Epiphany is an important holy day, and yet the whole Catholic Community cannot count on having January 6th free. Recently, the bishops have voted to move our solemn celebrations of the Lord’s Ascension from a Thursday to a Sunday: the Seventh Sunday of Easter. This change should allow all of us to keep holy this feast day with Mass, recreation, and feasting, as we give thanks and praise for all that God does for us in Christ Jesus, our risen Lord.
Congratulations to our First Communicants as they receive their First Communion over the next couple of weekends.
Take care and I’ll see you in church!
Monsignor Jack
0822
This week's bulletin is attached below. Hard copies of this weekend’s bulletin are available on the shelf in the vestibule of the rectory office.