The Ambry….
Since I talked to you last week about the baptismal font, I would like to continue the discussion about things associated with baptism in our church. Today I want to mention The Ambry.....certainly not a household word and perhaps a word that many have never heard before.
The word ambry is derived from the Latin armarium (cupboard or chest or cabinet) and signifies the place where the vessels of oil used in celebrating the sacraments are kept. These oils are blessed by the Archbishop at the Mass of Chrism celebrated on Holy Thursday morning at the St. Louis Cathedral-Basilica. They are then brought to each parish church for the various rites of anointing throughout the liturgical year. The three oils signify the universal charisms of the Church for initiating (oil of catechumens), healing (oil of the sick), and consecrating (chrism).
As early as the sixth century, ambries were used to hold consecrated communion bread as well as the oils, and were often located in the base of the altar. By the thirteenth century, separate locked ambries were used for the Eucharist only. This was an accepted practice by the sixteenth century, when this separate container was called a tabernacle. In the meantime, smaller amounts of the oils were stored in the sacristy, or in a simple wall niche or recessed cupboard known as an ambry.
As with all other vessels used in the liturgy today, the vessels for the oils should be of a quality and design that speak of the importance of the ritual actions. The vessels should hold an ample supply of the oils, thus symbolizing the generosity of God’s gift. The gestures of anointing can then be performed with similar generosity of touch. The display of beautiful vessels reminds the community of the reverence it gives to its members as they are welcomed in baptism, confirmed in the Spirit, and anointed in their illness. To be anointed is to participate in an ancient biblical and ecclesial rite of blessing, and to enter into the mission of Jesus Christ, the anointed one of God.
The ambry at St. Peter Church is located on the west wall of our church in the rear of the church near the baptismal font and under the wall statue of our patron, Saint Peter. It was installed at that location after the 2003 re-modeling of our church. It is a beautiful wood cabinet with leaded windows displaying the three holy oils. The cruets containing the oils have initials etched on them identifying each one. The top oil is always Sacred Chrism and is initialed with the Latin abbreviation “SC” or Sacra Chrisma; the middle shelf contains the Oil of Catechumens and is initialed with the Latin abbreviation “OC” or Oleum Catechumenorum; the lower shelf holds the Oil of the Sick and is initialed with the Latin abbreviation “OI” or Oleum Infirmorum.
Before the remodeling of our church, the oils were kept in a niche in the brick wall near the sanctuary and altar. It was hidden from view of the assembly and had a brass door with “Olea Sacra” inscribed in Latin on the front. For centuries the Holy Oils were hidden from view and not part of the church environment in all Catholic Churches. It is good now, since Vatican Council II, the Holy Oils are in full view for our devotion and prayer and an obvious reminder of the sacramental life of the Church.
The next time you are in church and you have some time, check out the ambry and the holy oils contained inside it. Let them remind you of your baptism and your confirmation and the time you needed the healing sacrament of the sick.
Oil…
“Your engine’s frozen up,” the guy in the overalls said.
“What do you mean ‘frozen’?” the kid exclaimed with a mixture of surprise and sarcasm. “It’s 95 degrees outside!”
The older guy answered patiently, “You’ve got a bad oil leak. There’s nothing left to lubricate the engine. Without the oil, the moving parts got too hot and they expanded. They couldn’t move anymore. Your engine is all locked up, jammed up, frozen up. This car isn’t going anywhere.”
When we are baptized and confirmed, we are anointed on our heads with chrism, a fragrant oil. Monarchs and priests are also anointed, as our altars and churches when they are consecrated for their sacred purposes. In every case, the meaning is the same: We call upon the Holy Spirit to be present and active in this person’s life, through this person’s ministry, in this sacred place. Oil is used because it is an ancient custom, a sacramental sign that has many symbolic meanings. But perhaps for us, the clearest meaning is this: Without the Holy Spirit, we are locked up, jammed up, frozen up.
One translation of the Pentecost sequence puts it this way: “Light most blessed, shine on the hearts of your faithful – even in their darkest corners, for without your aid we can do nothing good and everything is sinful.”
Hope all of you are well and staying healthy. So far so good at our school, where 500 young people gather every day during the week. Pray for them and our amazing staff who teach them and care for them and keep them safe.
Please join me in prayer for Kevin Stillman, our business manager, and his family at the passing of his father, Ron Stillman.
Let us also pray for any of our parishioners presently unemployed or underemployed because of Covid-19 as well as those suffering from the virus at this time. Take care everyone and I’ll see you in church….or on livestream!
This week's bulletin is attached below. Hard copies of this weekend’s bulletin are available on the shelf in the vestibule of the rectory office.